For the sake of uniformity it is an easy matter to apply a correction to the figures in the charts. Hne Waitere) before signing the Treaty of Waitangi was also signatory to 35 acres of land sold at 4 for the Wesleyan mission at Te Kopua on 5 May 1840,[13] & Sold 10,000 aces with other chiefs to the crown on 2nd Dec 1857 called Te Wharauroa Block, 410 was paid by John Rogan on behalf of Queen Victoria over 4 years. Rangianewa=(1) Rereahu (2)=Hineaupounamu, Te Ihingarangi, Maniapoto (1)=Hinemania, Uehaeroa, Te Kawairirangi, Waerenga, =(1) Hinewhatihua (2)=(2) Maniapoto, Paparauwhare=(3) Maniapoto, Rora, Tutakamoana, Family tree. From the Ngti Kahukoka hap of Te Waihua came Ngti Te Ata as we are known today, named after our wahine toa (female warrior) ancestor Te Ata i Rehia. He was also the father of many tupuna who themselves have iwi named after them such as Ngti Rangiwewehi . One of the first to use genealogies for the purpose of fixing dates in Polynesian history was Fornander, who adopted the European standard of an average of 30 years to a generation. Ngti Kahu take their name from their founding ancestress, Kahutianui, and link their ancestry back to the waka Mmaru. In the accepted version Mapau and Waengarangi have the same mother as Tuatangiroa. (1) A single long line sets a minimum limit to the period covered by the line, i.e. At ngroto is the house of the ancestor Whita. Ngti Koata or Ngti Kata is a Mori iwi of New Zealand, originating on the west coast of Waikato, but now mainly at the northern tip of South Island. This means that Mahanga and Atutahi must have reached an average of 72 when Atutahi and Puakirangi respectively were born. Ngti Te Ata rohe and nearby areas became hubs for early missionary and trader activity relative to other areas in the region. According to ancestor's, Ngti Te Wehi became an iwi after he had regained his father's Mana and made connections to his granduncles Wharetiipeti and Tapaue of Ngaati Mahuta. For example:. Ko Tainui te waka Below is a widely accepted Waikato genealogy which has proved incompatible. The city itself sits in a shallow basin with low mountains to the . Drawing on paper by Pellizzaro-Hurrell, Maya. B. W. Roberton, p 4554, Family tree. Photograph. If Professor Piddington's reference was intended to apply to the traditions of the cosmos, the first chapter of Genesis would be a better parallel. Enumerable are the advantages resulting from the progress of Christianity here, as in other parts. It is extremely gratifying to see two or three old veterans in barbarous life sitting for hours near the water-wheel; its brisk, rattling noise seems to impart a new life into their warrior hardened souls. Go Shopping on the Avenida Paulista. Tuteiwi=Pahoro, Takupu, Ngamuriwai, Waikauhoe, Umuroa, Kiringaua, Paretahuri, Mahuta=Kiringaua, =Paoa=, Horotakere=Karewa=Huapiri=Uerata=Tamirangi, =Mahuripounamu, Te Tikiorereata, Huakatoa, Rangapu, Puakirangi=, Koura, Hinemata, Hikamoeawa, Ngaere, Rangihoto, Wharetipete, Hourua, Tapaue, Ngauru=Uetawhiti, Pareuetawhiti=Te Putu, Huiarangi=Hikaurua, Huiarangi=Te Kiriwai, =Tirapurua, Te Haunga=Tawhia, Kopa, Te Kaahurangi=Tuata, Whakamarurangi=Te Rarangi, Te Rauangaanga, Te Weu, Te Wherowhero, Family tree. Thus, the Ngti Te Ata claim to mana in Tmaki Makaurau is indisputable. Tuhianga, Poutama=Panirau, Haumia, Te Kura=Uenukuterangihoka, Mango, Kaihamu, Te Urutira, Raruaioio=Tupahau=, Rueke, Karewa, Karewarewa=Te Ariari, Maniapoto=Hinemania, Tahinga=Potete, =Hineteao, Korokino, Rakaupango, Manukipuriore, Tuhorotini, Koata=Pakaue, Mananaki=Toarangatira=, Kawharu=, Waikohika=Te Kanawa, Kahupake, =Waikauri, =Parehounuku, Rakahuru=Marangaiparoa, =Tirapurua, Te Maunu, Kimihia, Te Haunga=, Werawera, Pikauterangi, Rakaherea=, =Waitohi, Toitoi, Te Rauparaha, Rangihaeata, Te Peehi Kupe, Family tree. If, finally, he had in mind the recent period of the centuries following the Hawaiki migration to New Zealand, a detailed study of the tribal history of the New Zealand Maoris does not support his conclusion. Volume 65 1956 > Volume 65, No. According to research Te Wehi is said to have been a very swift runner and a fierce warrior, so too his older half brother Kawharu the Giant was 9ft tall Tainui. [6], Ngati Whatua had heard of Kawharu's bravery and strength in battle, and in 1680, asked him north to Kaipara to help fight Te Kawerau. Although at the time Ngti Te Ata did not anoint Te Wherowhero as kingi, we still supported our whanaunga, for example, when we acted as a guard of honour for him on June 3rd 1858. For Mori it is a taonga, and for many it is also tapu. Maru-tuahu defeated them, and all that district of Hauraki as far as Moehau was . It was also the last copy to be returned, in 1841. L. G. Kelly shows Hotunui as a son of Uenukutuwhatu, but the above is supported by a well known tradition. Paulista Avenue is located between the "old" and "new" parts of the city. Te Wehi would not agree, & Kawharu, not wishing to be further involved, collected his people & moved to the shores of Aotea harbour & occupied Raorao-kauere & Manuaiti Pa, while Te Wehi went to live at Matakowhai and the Ngti Toa-Rangatira retained Motu Ngaio Pa until the 1820s before migrating south with Te Rauparaha & Ngti Koata. Huatau was part of the Ngti Kahukoka hap of Ngti Poutkeka, . Through reading the roots of the Ngti Te Ata whakapapa tree, from its ancient source through mai r an (the pre-Pkeh time) to the mid-19th-century, we can understand the Ngti Te Ata claim to mana in Tmaki. He was a renowned fighter who spent a great deal of time away from home, which has led to the expression, 'Mhanga whakarere kai, whakarere waka, whakarere whine' (Mhanga who abandons food, canoes and women). Trade opportunities also came to Ngti Te Ata at Waiuku. 2022. The Career of Kawharu - NZETC", "Auckland's 175th anniversary: The place desired by many", "Te Mata - Aotea -- [ District Between Te Mata and Kawhia, Waikato, New Zealand ] by Vernon, R. T. And C. R. Buckeridge: A.O. Auckland City Libraries Heritage Collections: Heritage Images, Auckland. For example, a mission station at Orua Bay (northern Awhitu) was first established in January 1836. Rangitaupopoki married two Ngti Maniapoto descendants named Parehikitanga & Waimahanga who were sisters. Ko Tuuturu-aa-Papa Kamutu te whare tuupuna Collecting resources, like fish, is an exercise of mana within an area. When a genealogy cannot be made to fit without entirely upsetting many others, it is generally found on close analysis to be condemned by internal evidence. Source: Commissioned Drawing Two. Early Ngti Poutkeka had a large presence around Mangere. Western genealogy does not recognise the intrinsic connection between tangata whenua and te taiao. When near death, Huakaiwaka asked for wai from Te Pkaki tapu o Poutkeka, a tapu (sacred) spring southeast of Te Pane Mataaho. Tukotuku was the daughter of Mahanga a descendant of Hoturoa, captain of the Tainui waka. Ngti Te Wehi have tribal holdings in Te Taitokerau, Ngati Maniapoto and Aotea. Rice Ltd, Hamilton Soft Covers, First Edition - Archway Books", "War in Waikato - War in Waikato - NZHistory, New Zealand history online", "Manukau-Kwhia treaty copy - NZHistory, New Zealand history online", "Te Kopua Block (Wesleyan Mission Station), Waipa District - NZETC", "Wharauroa Block, Whaingaroa District - NZETC", "P and pits on old dune country near Aotea Harbour - NZETC", http://www.methodist.org.nz/files/docs/waikato%20waiariki/kawhia%20pilgrimage.pdf, "The Provision of Education Services to Maori in Te Rohe Potae, 1840-2010", "NEWS FROM COUNTRY DISTRICTS. This Ngti Kahukoka rohe included the Awhitu peninsula. . As such, Ngti Te Ata became an important and powerful actor in the Waikato-Auckland trade route that saw Waikato produce feed the growing colonial city, . After the support from Wharetiipeti & Tapaue to attack Te Rau-o-te-huia pa, Te Wehi, a very fast runner, chased down his father's assailant off the Aotea harbour peninsula killing him and sercuring Karioi Mutu & Pp Te Wai. Source: Commissioned Drawing Three. If he refers to the era of Pacific voyages, the example may be apt; bearing in mind, however, that the Polynesians were evolving a systematised method of keeping records, which the successors of the Arthurian people lost, it might be fair to suggest that the traditions of the Polynesian voyages are more closely related to actual happenings than the Arthurian legends. At one point, the Ngati Huarere were also described as having a fifth (minor?) The Raukawa takiw is from Te Wairere, Horohoro, and Phaturoa. Portrait. They aimed to protect Tmaki from Ngpuhi. Ko Hukanui te marae, To build a strong Marae whaanau that is: Whakapapa and Whaanau (Relationships), The kawa of Hukanui marae is TAU-UTUUTU and follows the kawa of Waikato, Ko te kotahitanga ki raro i te Kiingitanga, Hukanui Marae holds a traditional annual Poukai with 123 years to date from records dating back to 1898. Ngti Twharetoa is an iwi descended from Ngtoro-i-rangi, the priest who navigated the Arawa canoe to New Zealand. (Tainui whakapapa, waiata, carving). Te Ata i Rehia had a Waikato husband called Tapaue, . The captain of Mmaru was Te Parata who married Kahutianui. In addition to providing a background for tribal history, the analytical method should find a very useful field in checking the reliability of genealogies and traditions, not only by reference to charts, but by applying the analysis to individual genealogies. Uenukutapu (Uetapu) is more generally known as Uenukuwhangai. Huakaiwaka also sometimes lived at other p (fortified settlements) within the Ngti Poutkeka rohe, across an area extending east to thuhu and south to Te Manurewa o Tamapahore (Matukutururu, Wiri Mountain), . To appreciate the dynamic nature of Ngti Te Ata Waihua we must first acknowledge, Some of the earliest inhabitants of Tmaki Makaurau were the Ng Oho and Ng Iwi peoples, two groups who were closely interrelated, . However, by 1835 ea was in part restored to Tmaki. So at around the time of signing the Treaty Kawhia Hne Waitere Te Aotroa Rangatira of Ngti Te Wehi, Hapu Ngti Paiaka of Aotea Harbor lovingly persuaded Rev. Charles Marshall, a local trader, notes that in January 1832, he met a group of Ngti Te Ata fishing at Pukaki in the Mangere area, . It was a short-lived conflict with peace quickly being somewhat reinstated. [10], Te Wehi's great grandson Rangitaupopoki of Ngati Paiaka/Ngapuhi and his Ngti Maniapoto princess had 2 warrior sons, Te Moke and a Tutemahurangi, whose sons Pita Mahu Waikato and Te Aotroa Hne Waitere who were in their 20s at the time, would have helped their dad and uncle Te Moke with the battles against Te Rauparaha as he killed Te Uira and a battle to fight for a Ngti Te Wehi chief Te Aomrama at Makomako, Aotea harbour. (4) By making use of interconnections between genealogies, long and short lines can frequently be chosen at will for the purpose of defining limits. At the same time I was conscious of the fact that any further information I am able to supply you would always be coloured by the discrepancies alluded to. There are 11 marae (meeting ground) affiliated to Ngati Mahuta. After the 1863 Land wars and after the Crown confiscated Ngaati Wairere lands, they resettled at Hukanui, now known as Gordonton where they are today. It is reproduced here with kind permission from Lyn Tairi. STUDY. In August 1855, Charles Abraham noted that Waiuku was a particularly bustling place of trade in Tmaki, It seems that through these trade interactions, Ngti Te Ata developed a positive, mutually beneficial early relationship with the Crown. Photo 755-ALB18-23-2 Mount Eden. . The only solution would appear to be detailed research over a very wide area. Each name has the prefix 'Ko', which is not part of the name and has 'his mark' following the moko or mark. Shortland sent it to Captain William Symonds on 13 March 1840 to gather signatures from chiefs around and to the south of the Manukau Harbour. This would give the Waikato tribes an undisputed seniority over the tribes who claim descent from the junior members of the respective families mentioned. This brings us to Rangitaupopoki the son of Waenganui II who is the son of Paiaka & Rangihora, Rangihora being the daughter of the giant Ngaati Koura warloard Hotumauea[8] & Paiaka being the son of the great Te Wehi & his princess wife Mariu, daughter of Hape & Te Angaangawaero who is the daughter of the great chief Wahiao of Te Arawa descendant of Tuhourangi-Ngti Wahiao, Tuhourangi was 9ft tall. Finally it is interesting to note that the date of the great migration, arrived at many years ago by a careful statistical method, is 1350, while the date found by this analytical method is 1290, a difference of only 60 years in 550, and one which could be almost exactly eliminated by abandoning the convenient round figures and reducing the minimum interval to the very reasonable figure of 18 years. The primary object is comparative chronology rather than absolute dates, but it is convenient for reference to use dates on the European system. 1835 saw Te Wherowhero lead a group of musket-wielding Ngti Mahuta and Ngti Apakura to settle on the northern Awhitu peninsula. Te Kanawa went on to Kawhia to see Pakaue and his warrior sons and started an argument with Kawharu,[5] which incensed Te Kanawa enough to complain to Tahu-mhina who attacked with the Ngti Ariari, Pakaue & his family escaping but Pakaue taking a different route was found by Tautini-moko son of Tuahu-mhina and killed elderly Pakaue for the cloak & sacred war patu. Test. Source: Archives New Zealand. . The other known sons of Ttemahurangi were Matiu and Te Aotroa a.k.a. Linking our kura, ad students to the mana whenua of their school. 1 > Genealogies as a basis for Maori chronology, by J. . A timetable for Waikato and Maniapoto has been drawn up in a number of charts containing a large number of genealogies, many of which may be found in Kelly's book. Uerata & Puakirangi had Rangihoto, Wharetiipeti, Hourua & Tapaue. In a similar vein, Reedy notes: The renaming of the river to Wai (water) kato (to pluck) is in reference to the plucking and sprinkling motion during the rites and rituals performed by his grandfather Kookako. Ka huri te titiro ki Taupiri maunga, ki te awa o Waikato, ki Trangawaewae marae, ana, ko ng uri o Tainui waka. With the large number of genealogies available, many individuals can be assigned dates within very close limits as far back as about 1400. Originally from the Hastings area, they moved in the 16th century to the South Island which at the time was already occupied by the Waitaha . The sky is the roof The earth is the floor The rear post stands at Pikit The central post stands at Ngtira The front post stands at Trukenga, at Te Ngkau The front barge boards fall toward Te Wairere and Horohoro. Representatives of Ngti Te Ata, including principal rangatira Te Katipa, were present at a large hui at Ihumtao in May 1857 where the Kngitanga was discussed, .
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